 Today many religions are practiced in Japan, but most Japanese follow  a meld of Shintoism and Buddhism. Although religion does not play a  major role in the everyday life of the average Japanese, they do have  customs and rituals that are observed on special occasions like  birthdays, weddings, funerals, and religious holidays.
Today many religions are practiced in Japan, but most Japanese follow  a meld of Shintoism and Buddhism. Although religion does not play a  major role in the everyday life of the average Japanese, they do have  customs and rituals that are observed on special occasions like  birthdays, weddings, funerals, and religious holidays. The exact origins of Shintoism are still unknown.  Archaeological  evidence suggests some form of it was being practiced by the Yayoi  people (400 B.C. - 250 A.D.).  The Yayoi lived in clans called uji.   Each uji had a leader who served as both the war-chief and spiritual  leader.  Each clan was associated with a single god, or kami.  Kami  represented objects in nature and wondrous aspects of the world.  There  were kami representing mountains, rivers, storms, and even rocks.  When a  clan defeated another clan in war they would assimilate the defeated  clan's kami into their existing religion.  In this way the Yayoi slowly  built a complex hierarchy of kami.
After its arrival from China  and Korea in 538 A.D., Buddhism spread rapidly throughout Japan.  Many  people were reluctant to accept Buddhism at that time because of  nationalism and xenophobism.  After the defeat of the Mononobe clan in  587 A.D., who were opponents of Buddhism, the religion spread unimpeded.  Almost two centuries later, under Emperor Shomu's order, the temple of  Todai-ji was built at Nara in 752.  It is the largest wooden structure  in the world housing a fifteen-meter high gilt-bronze statue of the  Cosmic Buddha, later to be known as The Great Sun Buddha, or Dainichi  Nyorai in Japanese.  The Dainichi Nyorai was associated with Amaterasu,  the Shinto Sun Goddess.  With the identification of the Dainichi Nyorai  with a Shinto kami so began the syncretism of Shintoism and Buddhism.   Today, The evidence of this syncretism can be seen throughout Japan.
Many  Japanese festivals, or matsuri, originated from early Shinto rituals.  These festivals often symbolize hope for abundant rice production or  spiritual health of the community.  The festivals are often done inside a  Shinto Shrine, or display some form or image of a Shrine. Many of these  festivals can stretch for over several days. These usually include  processions that bear an image of the local Kami through crowded streets  to the sound of drums and flutes. The festivities vary with different  locals, but they all have similar features: energy, noise, food, and  exultation. This is an opportunity members of the local community to  celebrate a joyful occasion together.
One of the more well-known  festivals in Japan is the Bon Festival, also known as O-bon, an event  that marks the annual visitation of departed ancestors to the surviving  members of their family. This festival is characterized by visits to  Buddhist temples and the decoration of alters of the departed. Days  before the festival, ancestral graves are cleaned by family members in  preparation for the return of the souls of the deceased. Many people  also take this opportunity to return to their native towns to be with  their families and visit local temples to pray and give offerings.
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